This was a memorial of the goodness of God in daily providing bread for the people of Israel, and was presented to him as a thankful acknowledgment of it, and being the same they ate at their own tables; and this being eaten by the priests, was expressive of the communion between God and them, they being guests of his, and feeding on the same provisions. Except that the tabernacle itself is placed first, and the altar of incense mentioned in its natural position, together with the table of shewbread and the golden candlestick (Exodus 31:8). These loaves were called “bread of the face” (shew-bread), because they were to lie before the face of Jehovah as a meat-offering presented by the children of Israel (Leviticus 24:8), not as food for Jehovah, but as a symbol of the spiritual food which Israel was to prepare (John 6:27, cf. The glory of the Lord was on display in the tabernacle and was the center of worship in Israel. The twelve loaves, JosephusF1Antiqu. But what I desire to insist upon now is how important, for the nobleness and purity of our daily lives, it is that we should be in the continual habit of realising to ourselves the thought that whatever we do, we do before His Face. Notes and Commentary on Exodus 1–10 (9-2) Exodus 1:7. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.Matthew Poole's Commentary Heb. 2. (30) Thou shalt set upon the table shewbread before me alway.—For a detailed account of the arrangement of the shewbread see Leviticus 24:5-9. The Altar of Incense in the middle symbolised the thought that the priestly life, which was the life of the nation, and is the life of the Christian both individually and collectively, is to be centrally and essentially a life of prayer. The table of shew-bread and its appurtenances are directed to be made, to stand in the holy place. And that is, that if our activities are offerings to God, this means that His supreme Will is to be our law, and that we obey His commands and accept His appointments in quiet submission. And it was a type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God.Matthew Henry's Concise Commentary25:23-30 A table was to be made of wood, overlaid with gold, to stand in the outer tabernacle, to be always furnished with the shew-bread. And we, Christian men and women, have to make an offering of all our active life, and all its products. The smallest taint of making self your end, your law, or your strength, mingling with your lives, and manifest in their actions, will dim the light which shines from them, and men will be very quick to find out and say, ‘He calls himself a Christian; but he lives for himself.’ Neither the light, which is the radiance of a Christian life manwards, can be sustained without the offering of the life in its depths to God, nor can the activities of the life be acceptably offered to Him, unless the man that offers them ‘lets his light shine before men.’ The lamp and the table must go together. Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Commentary on the Old Testament, Alexander MacLaren's Expositions of Holy Scripture, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And thou shall set upon the table shewbread before me always. Clarke's Exodus 25:30 Bible Commentary Shew-bread - לחם פנים lechem panim literally, bread of faces; so called, either because they were placed before the presence or face of God in the sanctuary, or because they were made square, as the Jews will have it. He that says âwe have no strength against this great multitude that cometh against us, but our eyes are unto Thee,â will, sooner or later, be able to go back with joy, and say, âthe Lord hath done great things for us, whereof we are glad.â The man that goes into the fight like that foolish prime minister of France under the Empire, âwith a light heart.â will very soon find his Sedan, and have shamefully to surrender. BibliographyBullinger, Ethelbert William. From whence it appears they were in the form of winged creatures, as the seraphim in Isaiah's vision, and the living creatures in those of Ezekiel and John. So, brethren, let us blend these three aspects into a unity, the Altar, the Lamp, the Table, and so shall we minister aright, and men will call us the âpriests of the Most High God,â till we pass within the veil where, better than the best of us here can do, we shall be able to unite still communion and active service, and shine as the sun in the Kingdom of our Father. "George Haydock's Catholic Bible Commentary". 1917. Exodus 25:30 Parallel Verses [⇓ See commentary ⇓] Exodus 25:30, NIV: "Put the bread of the Presence on this table to be before me at all times." 1832. Such recitations can be comprehensive, such as Ezra’s prayer in Nehemiah 9, or succinct, as in Micah 6:4-5. Exodus 25:30 Context. But, further than this, it is most likely to have had a much higher and nobler aspect to things future, as we have before observed. The Altar sanctifies, and not only sanctifies but ennobles, the gift. The farmer and the baker begin the series of man’s industries. Note; They who draw near to God in his appointed way will find him ever ready to hear and answer them. That is to say, your lives will not shine before men unless your activities are offered to God. The loaves were laid right in front of the veil, behind which blazed the light of His presence. That thought of being in His presence would be for us a tonic, and a test. The chapter began as a continuation from chapter twenty-four when Moses and the elders went up into the mountain. That is to say, your lives will not shine before men unless your activities are offered to God. 30. The chapter began as a continuation from chapter twenty-four when Moses and the elders went up into the mountain. The smallest taint of making self your end, your law, or your strength, mingling with your lives, and manifest in their actions, will dim the light which shines from them, and men will be very quick to find out and say, âHe calls himself a Christian; but he lives for himself.â Neither the light, which is the radiance of a Christian life manwards, can be sustained without the offering of the life in its depths to God, nor can the activities of the life be acceptably offered to Him, unless the man that offers them âlets his light shine before men.â The lamp and the table must go together. Used by Permission. Exodus 25:20 "And the cherubims shall stretch forth [their] wings on high, covering the mercy seat with their wings, and their faces [shall look] one to another; toward the mercy seat shall the faces of the cherubims be." Take your barley loaves to Christ, and He will lay them up in His storehouse. Exodus 31:1 "And the LORD spake unto Moses, saying," After the Lord had given Moses instructions about building a tabernacle, the model of which he had shown him. As for the first, whatever a man does for any motive other, and with any end less, than God and His Glory, that act, beautiful as it may be in other respects, loses its supreme beauty, and falls short of perfect nobleness, just in the measure in which other motives, or other ends, than this supreme one, are permitted to dominate it. Exodus 40:2 "On the first day of the first month you shall set up the tabernacle of the tent of meeting. Exodus chapter 32 summary details the story of how the children of Israel rebelled against the LORD their GOD with idol worship. The loaves were not out of place amidst the sanctities of the spot, nor did they seem to be incongruous with the golden altar and the golden lamp-stand, and yet they were but twelve loaves. Copyright StatementThe Keil & Delitzsch Commentary on the Old Testament is a derivative of a public domain electronic edition. To live to self is ignoble and mean; to live for others is higher and nobler. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. That which has in it the taint of self-regard so pronouncedly and dominantly as that God is shut out, is like some vegetation down in low levels at the bottom of a vale, which never has the sun to shine upon it. Exodus 24 Exodus 26 Why Are There Two Accounts in Exodus of the Tabernacle? The loaves were laid right in front of the veil, behind which blazed the light of His presence. Thomas Coke Commentary on the Holy Bible Exodus 25:30. But the service of God is the basis of the best service of man, for the altar stands between the lamp and the table. He has consolations to bestow sweeter than manna, and more strengthening to our souls than bread to our bodies. 25:23-30 A table was to be made of wood, overlaid with gold, to stand in the outer tabernacle, to be always furnished with the shew-bread. From everyone who gives it … I. https:https://www.studylight.org/commentaries/jfu/exodus-25.html. From everyone who gives it willingly with his heart you shall take My offering. Cameron B.R. ‘Ah,’ you say, ‘that is a threadbare commonplace.’ Yes, it is, dear friends; it is a commonplace just because it is needful at every turn, if we are to make our lives what they ought to be. 33:7-11 "the tent" This is separate from the tabernacle described in Exodus 25-30, which is in the midst of the camp (cf. DRB: And thou shalt set … Exodus 25:30. The stale loaves were given to the priests, and the frankincense appears to have been lighted on the altar for a memorial. The daily summaries are written by Wayne D. Turner, ... Takin' up a collection (Exodus 25:1-9) 1 And the LORD spake unto Moses, saying, 2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. Listen to Pastor Robert Furrow as he continues his Commentary on the book of Exodus picking up today in chapter 25, verse 1. Me. They were placed in two rows, one above the other, and were kept separate by plates of gold. 25. The king accepted it, and ennobled him on the spot. Showbread before me always — The showbread (Hebrews פנים לחם, bread of faces,) was so called from its being designed to lie as a meat-offering continually before the face of Jehovah. Show bread.] II. There were 12, containing each six pints of flour, made up in a square form, without leaven. And that is, that if our activities are offerings to God, this means that His supreme Will is to be our law, and that we obey His commands and accept His appointments in quiet submission. It is more difficult to ascertain the use of these, or what they represented, than almost any other emblem in the whole Jewish economy. The exodus is a favorite topic for the psalms, and thus its remembrance forms a centerpiece of ancient Israel’s liturgical life. Brethren, these three things, making God the end of my work; making Godâs will the law of my work; making Godâs strength the power of my work; these are the ways by which we, too, can bring our little pile of barley bread, and lay it upon that table. Let us apply that to our money, which is one of the products of our activities; and not fancy, as a great many people do, that what we give as a subscription to some benevolent or religious institution buys for us the right to spend all the rest selfishly. Exodus 25:30 Context. I do not contend for such an impossible suppression of myself as that my own blessedness and the like shall be in no manner my end, but I do maintain this, that in good old language, âManâs chief end is to glorify God,â and that anything which I do, unless it is motived by this regard to Him as its âchief end,â loses its noblest consecration, and is degraded from its loftiest beauty. Let me deal with this singular provision of the ancient ritual by itself alone. Our daily bread is God's, and should be sanctified by daily prayer and thankful acknowledgment. II. The farmer and the baker begin the series of manâs industries. Exodus 34 Resources. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. https:https://www.studylight.org/commentaries/bul/exodus-25.html. That is another commonplace, very threadbare and very feeble, when we speak it, but with claws and teeth in it that will lay hold of us, when we try to put it in practice. The exodus has pride of place in any recitation of the story of God’s relationship with Israel. Moses and the *LORD’s *glory 33:12-23. v12 Moses said to the *LORD, ‘You told me to lead these … This table, with the articles on it, and its use, seems to typify the communion which the Lord holds with his redeemed people in his ordinances, the provisions of his house, the feasts they are favoured with. Just as the LORD had commanded Moses - Repeated 7x - Ex 40:19, 21, 23, 25, 27, 29, 32. Show content in: Both English Hebrew. Exodus 25:30-39 New American Standard Bible (NASB). Rev. Finding the new version too difficult to understand? 6 And you shall set them in two piles, six in a pile, e on the table of pure gold 2 before the L ord. The loaves were the results of human activity. Exodus 25 New International Version (NIV) Offerings for the Tabernacle. BibliographyWhedon, Daniel. 25 The Lord said to Moses, 2 “Tell the Israelites to bring me an offering. for Thy servant heareth,â cannot be too highly stated. "Commentary on Exodus 25:30". The service of man is the service of God, for lamp and table are offshoots of the altar. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". The showbread, with all the characteristics and significance of a great national Meat offering, in which the twelve tribes were represented by the twelve cakes, was to stand before Yahweh "perpetually," in token that He was always graciously accepting the good works of His people, for whom atonement had been made by the victims offered on the altar in the court of the sanctuary. The father said to the boy, “Keep a lookout here while I go get a melon.” That which has in it the taint of self-regard so pronouncedly and dominantly as that God is shut out, is like some vegetation down in low levels at the bottom of a vale, which never has the sun to shine upon it. Study This. l. 3. c. 7. sect. ; Fausset, A. R.; Brown, David. The tranquillity of heart, the accumulation of power, which come to men when they, from the depths, say, ‘Not my will but Thine be done’; ‘Speak, Lord! Exodus 25:30 Context. The reason why the manifold bustle and busy-ness of the Christian Church today sows so much and reaps so little, lies mainly here, that they have forgotten to a large extent how the altar in the centre must give the oil for the lamp to shine, and the grain to be made into the loaves. Shemot - Exodus - Chapter 25 « Previous Chapter 24. If you cannot take them into the Inner Court, and lay them down there, and say, ‘Look, Lord! The Roman Catholics talk about âthe practice of the presence of God.â One does not like the phrase, but all true religion will practise what is meant by it. 1854-1889. 4:3). https:https://www.studylight.org/commentaries/rbc/exodus-25.html. The Table for Bread - "You shall make a table of acacia wood. 30 And you shall set the s bread of the Presence on the table before me regularly. 30 And thou shalt set vpon the Table Shew-bread before me alway. Jesus Christ has in His storehouse a âcup of cold water,â the widowsâ mites, and many another thing that the world counts of no value, and He recognises as precious.
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